Yesterday we saw how King Herod was clinging to power using violence and fear to rule.  Such times were described in book of Isaiah, prophetically, as a time of great darkness.

But contrast him to Jesus.  Jesus also claims to be King of the Jews.  But for him, that is a position he has not taken by force or manipulation, but by right.  It is a position he hangs on to not by violence and fear, but by peace and love.

This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.

What a contrast!

Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.

And by contrast, Jesus is still known as a king.  The sign above his cross – king of the Jews.  Sing this Christmas: glory to the newborn king.

Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed.  And yet, Jesus is still known today as alive and active in people’s lives.

Jesus scares the powerful, because he is truly power.  He is the source of all power and authority in the world.  All power is given by God.  All the ways people exert power rely on God having created and sustained world in the first place.  When people who are abusing those means encounter true power, they are afraid.  Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.

Jesus had that kind of true power, he scared those with false power.

The question is how will we respond to Jesus?  Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?

Question:  What do you think true power and authority looks like?  How would you recognize it?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - September 9, 2015

Wednesday - Change It - Structured Rest

So far this week, we’ve looked at rhythms for rest, but what should one actually do with that time? One author, Tim Keller, has suggested two main categories of rest. 1) Doing nothing at all. Kick your feet up. 2) Do something different from your usual work. If you work in a bank, volunteering to help launch our church is a form of rest. But if you work in a church, then it isn't rest...but doing the books for your favourite charity could be. If you’re a fisherman, then fishing isn’t rest. But if you’re a videographer, it is. If you’re a landscaper, then cutting the grass at home isn’t rest. But for many people, it’s therapeutic! Not sure what that might look like? It could be contemplative – spend some time praying, reading something spiritually focused, watching a sunrise. It could be recreational - playing soccer, rock climbing, hitting the beach, learning a new skill, reading something just for fun. It could be aesthetic - going to an art gallery, climbing the CN tower to look over the city, watching an outdoor movie like we're hosting this September. Rest is going to vary depending on your work and your personality. For me - rest is reading, or outdoors. Hiking, rock climbing, camping, all use muscles, parts of my brain and energies that writing these challenges and standing here in front of a camera talking to you does not! Question: List your favourite way to find rest in each of these categories: Doing Nothing: Contemplative: Recreational: Aesthetic: Then put down when you'll plan to do that next. We meet for coffee this Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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