Yesterday we saw how King Herod was clinging to power using violence and fear to rule.  Such times were described in book of Isaiah, prophetically, as a time of great darkness.

But contrast him to Jesus.  Jesus also claims to be King of the Jews.  But for him, that is a position he has not taken by force or manipulation, but by right.  It is a position he hangs on to not by violence and fear, but by peace and love.

This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.

What a contrast!

Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.

And by contrast, Jesus is still known as a king.  The sign above his cross – king of the Jews.  Sing this Christmas: glory to the newborn king.

Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed.  And yet, Jesus is still known today as alive and active in people’s lives.

Jesus scares the powerful, because he is truly power.  He is the source of all power and authority in the world.  All power is given by God.  All the ways people exert power rely on God having created and sustained world in the first place.  When people who are abusing those means encounter true power, they are afraid.  Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.

Jesus had that kind of true power, he scared those with false power.

The question is how will we respond to Jesus?  Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?

Question:  What do you think true power and authority looks like?  How would you recognize it?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 29, 2014

Thursday - Act On It - Pioneer Practices

This week we’ve studied four practices of the first church community. Should we copy them? Some try – indeed sell everything, gather daily, etc. just like in this book. But most don’t. Most Christians agree this sets a pattern and principles, and those principles are what is meant to be emulated, not the exact circumstances. Churches in our world today will take on these practices in various ways. The Apostles’ Teaching and Fellowship Some churches have many readings from the Bible, a short sermon. Some have one short reading, and a very long sermon about it. Some focus on studying the bible in groups at home, others in groups at church, others in groups on GO Trains like us. What matters is continuity with the apostles’ teaching. Breaking of the Bread Some do this weekly, others less frequent. Some have one common cup, or even a precious chalice, while others have individual portions in smlall cups. Some consider it a symbol and reminder, others see it as a precious moment of heaven touching earth when God’s actual presence is made tangible. Prayers and Worship Some churches focus on common prayer – many people praying the same things at once. Others focus on individual prayer, everyone praying using their own words and thoughts. Common Life Some churches try to live this out verbatim, but not many. I know some people building a co-living building, where many families will live in their own spaces, but share eating and cooking areas, playrooms, etc. They are trying as much as possible to share life in this way. But others see this as a practice of generosity – retaining ownership, but sharing as others have need. There is lots of variation within each practice. What matters most is that the practice is preparing them for their mission…living and telling the good news of Jesus in the world. These practices are essential to being a church, a community of people following Jesus. You might have been surprised, many of the most visible elements of modern church life are missing! But for any church, these are the principles they need to continually recover and refocus. Our church is going the opposite way – starting with these practices, preparing us for our mission in the first place, and then our challenge comes later in maintaining this focus. Challenge: With whom can you gather to start adopting these practices? As a small group, and as a large group. Which of these four would you find hardest, and easiest?

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