Yesterday we saw how King Herod was clinging to power using violence and fear to rule.  Such times were described in book of Isaiah, prophetically, as a time of great darkness.

But contrast him to Jesus.  Jesus also claims to be King of the Jews.  But for him, that is a position he has not taken by force or manipulation, but by right.  It is a position he hangs on to not by violence and fear, but by peace and love.

This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.

What a contrast!

Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.

And by contrast, Jesus is still known as a king.  The sign above his cross – king of the Jews.  Sing this Christmas: glory to the newborn king.

Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed.  And yet, Jesus is still known today as alive and active in people’s lives.

Jesus scares the powerful, because he is truly power.  He is the source of all power and authority in the world.  All power is given by God.  All the ways people exert power rely on God having created and sustained world in the first place.  When people who are abusing those means encounter true power, they are afraid.  Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.

Jesus had that kind of true power, he scared those with false power.

The question is how will we respond to Jesus?  Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?

Question:  What do you think true power and authority looks like?  How would you recognize it?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - May 28, 2014

Wednesday - Change It - Pioneer Practices

Yesterday, we read this: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) Yesterday we focused on the first two practices: Devotion to the Apostles’ Teaching and Fellowship, and the Breaking of the Bread. Today we’ll look into the other two: The Prayers Their community started this way at Jesus’ command: wait and pray for the Holy Spirit. They had a big mission, to spread his good news worldwide, and would need the Holy Spirit to make it possible. Their continued existence would require prayer, especially as they faced persecution and alienation. Their Jewish tradition of temple worship and sacrifices for individual sin was transformed into Christian prayer in the temple. All Acts says here is that they were attending the temple. It says nothing about them continuing the sacrifices, and it seems likely they would have no more sacrifices, since Jesus was descrbied in the Book of Hebrews as the ultimate sacrifice for sin. No evidence they participated in the sacrifices, but they seem to have prayed there, which was incredibly bold and dangerous. Common Life They had all things in common. That could mean a lot of things, but it goes on to say they were selling their possessions and distributing the proceeds to those in need. This is controversial, of course, because it makes us wonder if we need to do the same. First, did they do what we think we read here? Well, note that it says they were “selling” instead of “sold”. There seems to be an ongoing activity of supporting each other as needs arose, not a one time liquidation. Secondly, note that they broke bread in their homes, which means some still had a home. They didn’t all become homeless, even though Jesus was. Surely some did, but not all. Whatever the details, it’s clear they suddenly saw their possessions differently, or at least the needs of others. They became generous in a new way. Surely that endures as a principle to hold today, however it’s expressed, in vows of poverty or in opening one’s home to a friend in need. Question: To what extent does your attitude toward your possessions reflect theirs?

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