In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor.  The poor have a priveleged place in the story of Jesus’ birth at Christmas.  Here is where that really shows:

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.  (Luke 2:4-7)

When a politician visits a troubled area, it’s important.  I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic.  Years later, people would still talk about how the Prime Minister had come, and how.  They knew in that moment that he’d seen what they were dealing with, through his own eyes.

Here in the Christmas story we see God doing that.  He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old.  It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.

His parents are on their way to Bethlehem for the census.  They must travel, even though Mary is pregnant and close to birth.  They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns.  If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable.  The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much.  The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.

This is not a story of privelege and power.  Why would God – who we would expect to come in majesty and splendour – arrive in this way?

Question: What might God be trying to tell us in coming to earth in this way?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - March 4, 2014

Tuesday - Study It - Reset Family

Hi! Welcome to Redeem the Commute. I'm Ryan, your host for the Daily Challenge. Today's Tuesday; it's the day we explore in the Bible the topic that we introduced yesterday. We're in a series called, "Reset" right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We've looked at several and this week we're looking at how it resets our view of family. So what is family for, if following Jesus comes first in someone’s life? Does this mean not loving family at all? No way. Here’s how Pastor Tim Keller put it: “If we have made idols of work and family, we do not want to stop loving our work and family. Rather, we want to love Christ so much more that we are not enslaved by our attachments.” One Christian author, Stanley Hauwerwas said: For Christians do not place their hope in their children, but rather their children are a sign of their hope . . . that God has not abandoned this world.” We can see this in how the Bible set out the requirements for an overseer – a pastor or bishop. They were written by a church leader named Paul, addressed to his protégé, Timothy. The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? (1 Timothy 3:1-5 ESV) You can see where leadership is supposed to be practiced: at home first, then in the Christian community. This isn’t saying every leader needs to be married – Paul himself was not. But if a leader is, they need to be leading at a Christian home already. The most important line is, “if someone does not know how to manage his own household, how will he care for God's church?” A family is a miniature church of sorts. Martin Luther said centuries ago ago: “A house is actually a school and a church, and the head of the household is a pastor in his house.” Family is a place to learn essential skills for Christian living, learn to follow Jesus. This is one reason among many that Redeemer Church, the church being developed through Redeem the Commute, baptizes children. We are celebrating that they are starting school, not graduating. A Christian family commits to teaching the basics of following Jesus when their child is baptized. Family becomes a training ground for the kingdom of God. How does that look in pracitce? Look at one example from ancient Israel that surely informed early Christians as well: Deuteronomy 6: 4-9: “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Their faith was meant to be everywhere in family life, so children encountered it daily. Question: How do this? What skills do you think are essential for Christians, and learned in the family?

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