Tuesday - Study It - The Night That Changed the Poor
In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus’ birth at Christmas. Here is where that really shows:
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7)
When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes.
Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.
His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.
This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way?
Question: What might God be trying to tell us in coming to earth in this way?
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
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Jesus always has the Pharisees, or religious lawyers, in mind as he teaches.
Pharisees were essentially seeking a checklist of laws they can work through.
Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list.
It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance.
Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through.
Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate.
Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God.
The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things?
Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness.
We are instinctively self-centered, self-loving. Fall.
40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world."
Almost 80% say that their friends use social media for those reasons.
So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love.
Self-love is powerful. Usually our guide – now Jesus says it’s for others, too.
Jesus calls us to an awareness of others as God’s beloved children, too.
We’re not the only ones.
Prevents need for endless rules for every situation. Put self in other’s shoes.
Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?
