In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor.  The poor have a priveleged place in the story of Jesus’ birth at Christmas.  Here is where that really shows:

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.  (Luke 2:4-7)

When a politician visits a troubled area, it’s important.  I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic.  Years later, people would still talk about how the Prime Minister had come, and how.  They knew in that moment that he’d seen what they were dealing with, through his own eyes.

Here in the Christmas story we see God doing that.  He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old.  It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.

His parents are on their way to Bethlehem for the census.  They must travel, even though Mary is pregnant and close to birth.  They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns.  If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable.  The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much.  The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.

This is not a story of privelege and power.  Why would God – who we would expect to come in majesty and splendour – arrive in this way?

Question: What might God be trying to tell us in coming to earth in this way?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - May 8, 2014

Thursday - Act On It - Pioneer Story

My wife and I sometimes reminisce about our university days, a time in our life we both had closeknit groups of friends, all living close to one another, all dedicated to some common academic pursuits. With so much more going on in our lives now, and living in so many places, we’ve maintained those friendships but not with the intensity of those early years. Those are some of the same characteristics of the early Christians we’ve been studying this week, who spent time living in close proximity, united, but for a very different purpose: praying to begin their work of expanding the kingdom of God. These were the early days, with the intensity and fervour that people are still talking about, and trying to replicate today. Every church community today is meant to be patterned after this one, and that’s why we’ll explore this in detail over the next few months. Not to say every aspect is to be copied…some things were simply cultural, or circumstantial. We have to differentiate those from the eternal aspects. I think the first thing for us to consider is their dedication to prayer. I know this is always a challenge for me – to be dedicated, and fervent in prayer like these first Christians were. Yet I know that prayer always precedes any great move of God. As we prepare for our community to take some big steps this fall, and start to meet together as this biblical community did, our small groups and individuals need to pay attention to prayer. Challenge: Pray with your group for this upcoming series. Pray that God will unite you through common experiences, and send you out in mission to include others and help them follow Jesus too. See you tomorrow, when we’ll spend some more time in prayer. See you then.

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