In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor.  The poor have a priveleged place in the story of Jesus’ birth at Christmas.  Here is where that really shows:

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.  (Luke 2:4-7)

When a politician visits a troubled area, it’s important.  I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic.  Years later, people would still talk about how the Prime Minister had come, and how.  They knew in that moment that he’d seen what they were dealing with, through his own eyes.

Here in the Christmas story we see God doing that.  He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old.  It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.

His parents are on their way to Bethlehem for the census.  They must travel, even though Mary is pregnant and close to birth.  They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns.  If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable.  The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much.  The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.

This is not a story of privelege and power.  Why would God – who we would expect to come in majesty and splendour – arrive in this way?

Question: What might God be trying to tell us in coming to earth in this way?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - May 26, 2014

Monday - A New Idea - Pioneer Practices

I recently read Chris Hadfield’s book – An Astronaut’s Guide to Life on Earth. Most of us know Hadfield the astronaut – and assume that being an astronaut involves a lot of adrenaline, courage, all focused on the time from takeoff to landing. But in his book, he tries to broaden our view of astronauts, so we don’t just focus on those few days in space. HE talks about a number of the practices that he’s used in his lifetime…all in preparation for going to space, and debriefing afterwards. For example, he says he sweats the small stuff, always thinking about the details of how he’d react to an emergency before it happens. He touts the power of negative thinking – he would always spend hours going over his failures with others, to ensure they didn’t happen again. He studied like crazy - his kids made fun of him for having more homework, and taking it more seriously than they did! All this, in addition to the need for physical fitness and wellbeing with constant trips to the doctor, trying to avoid illness and injury. It wasn’t glamorous or easy, his life sounds like it’s been so single-mindedly focused on making it to space that it was very boring in many other ways, thanks in part to these practices. Those kids of practices are what prepared him for his mission going to the space station, so when things went wrong, he was prepared. This kind of thinking is valuable not just for space travel. Any big challenge needs preparation, and if the challenge is big enough, we need to learn new routines, rituals and practices well in advance, to change who we are in sustainable ways, focusing ourselves on being ready for the task ahead. That’s why we’re exploring the book of Acts right now to understand the first followers of Jesus as pioneers, and figure out how they organized themselves as a church community. That was a big mission, and they needed some practices as well, to help prepare them for the challenges ahead. Question: What kind of practices do you think would be essential to being a follower of Jesus?

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