Today, the poor are often excluded from active participation in society’s big events.  We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come.  Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.

http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/

I once did a survey where we asked, “Why don’t people go to church?”  One woman told me, “I can’t come to church because i haven’t got enough money.”  It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees.  But she did, and was excluded as a result!

The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

These shepherds were not the farmers we envision today.  These shepherds spent 24/7 with their sheep, even sleeping outside.  This was physical, taxing, nomadic work.  Yet they play a key role – they are the first outsiders to acknowledge who he is.  They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening.  Then they are the first to tell the story to others.

We all have a role to play in God’s plan, story, and our bank balance is no barrier.  Our worldly skills are no barrier.  Our history is no barrier.  There is a barrier, but God has dealt with it, as we’ll see tomorrow.

Question:  Why might God choose poor or financially precarious people for such key roles in his story?  What does it communciate?  How would the story be different if God had chosen wealthy parents and visitors?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - May 28, 2013

Tuesday - Study It - Worry

Sermon on the Mount

Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life. This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV) Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it. He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there. We all need purpose in life – we are made to be seekers - not aimless. We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom. Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are. Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?

From Series: "Sermon on the Mount"

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