Today, the poor are often excluded from active participation in society’s big events.  We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come.  Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.

http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/

I once did a survey where we asked, “Why don’t people go to church?”  One woman told me, “I can’t come to church because i haven’t got enough money.”  It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees.  But she did, and was excluded as a result!

The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

These shepherds were not the farmers we envision today.  These shepherds spent 24/7 with their sheep, even sleeping outside.  This was physical, taxing, nomadic work.  Yet they play a key role – they are the first outsiders to acknowledge who he is.  They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening.  Then they are the first to tell the story to others.

We all have a role to play in God’s plan, story, and our bank balance is no barrier.  Our worldly skills are no barrier.  Our history is no barrier.  There is a barrier, but God has dealt with it, as we’ll see tomorrow.

Question:  Why might God choose poor or financially precarious people for such key roles in his story?  What does it communciate?  How would the story be different if God had chosen wealthy parents and visitors?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - July 17, 2013

Wednesday - Change It - Originality

Sermon on the Mount

I know a PHd student who asked this question on Facebook: "How do you cite Facebook?" Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly. Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words. But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you. The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past. If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate. He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once. Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations. He hadn’t followed another rabbi, he just gathered a school of students around him. He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality. Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since? We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

From Series: "Sermon on the Mount"

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