Today, the poor are often excluded from active participation in society’s big events.  We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come.  Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.

http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/

I once did a survey where we asked, “Why don’t people go to church?”  One woman told me, “I can’t come to church because i haven’t got enough money.”  It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees.  But she did, and was excluded as a result!

The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

These shepherds were not the farmers we envision today.  These shepherds spent 24/7 with their sheep, even sleeping outside.  This was physical, taxing, nomadic work.  Yet they play a key role – they are the first outsiders to acknowledge who he is.  They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening.  Then they are the first to tell the story to others.

We all have a role to play in God’s plan, story, and our bank balance is no barrier.  Our worldly skills are no barrier.  Our history is no barrier.  There is a barrier, but God has dealt with it, as we’ll see tomorrow.

Question:  Why might God choose poor or financially precarious people for such key roles in his story?  What does it communciate?  How would the story be different if God had chosen wealthy parents and visitors?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - May 28, 2014

Wednesday - Change It - Pioneer Practices

Yesterday, we read this: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) Yesterday we focused on the first two practices: Devotion to the Apostles’ Teaching and Fellowship, and the Breaking of the Bread. Today we’ll look into the other two: The Prayers Their community started this way at Jesus’ command: wait and pray for the Holy Spirit. They had a big mission, to spread his good news worldwide, and would need the Holy Spirit to make it possible. Their continued existence would require prayer, especially as they faced persecution and alienation. Their Jewish tradition of temple worship and sacrifices for individual sin was transformed into Christian prayer in the temple. All Acts says here is that they were attending the temple. It says nothing about them continuing the sacrifices, and it seems likely they would have no more sacrifices, since Jesus was descrbied in the Book of Hebrews as the ultimate sacrifice for sin. No evidence they participated in the sacrifices, but they seem to have prayed there, which was incredibly bold and dangerous. Common Life They had all things in common. That could mean a lot of things, but it goes on to say they were selling their possessions and distributing the proceeds to those in need. This is controversial, of course, because it makes us wonder if we need to do the same. First, did they do what we think we read here? Well, note that it says they were “selling” instead of “sold”. There seems to be an ongoing activity of supporting each other as needs arose, not a one time liquidation. Secondly, note that they broke bread in their homes, which means some still had a home. They didn’t all become homeless, even though Jesus was. Surely some did, but not all. Whatever the details, it’s clear they suddenly saw their possessions differently, or at least the needs of others. They became generous in a new way. Surely that endures as a principle to hold today, however it’s expressed, in vows of poverty or in opening one’s home to a friend in need. Question: To what extent does your attitude toward your possessions reflect theirs?

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