Why does it matter if God uses the poor?   Why does it matter to us, if we’re not poor by the world’s standards,  if this is a night that changes the poor?  We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.

We are in spiritual poverty.  It’s different  from material poverty, but very important to recognize.

A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger.  This comes to us direct from God, though his heavenly messengers.   God helps us see our own poverty – spiritual and material – by his standards rather than our own.

When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds.  A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.

When we have enough, we can’t hunger for food.  It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.

This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”

In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby.  We realize we are unable to get back to relationship with God, and yet  he comes to us anyway.    We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.

In the Christmas story, God helps us see our own poverty – spiritual and material.

In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally.  This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.

Challenge: Give to the spiritually and materially poor in your life!  Toy drive, food bank, direct to a friend.  Tell them why – because God has been generous and loving to you.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Pioneer Story

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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