Why does it matter if God uses the poor?   Why does it matter to us, if we’re not poor by the world’s standards,  if this is a night that changes the poor?  We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.

We are in spiritual poverty.  It’s different  from material poverty, but very important to recognize.

A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger.  This comes to us direct from God, though his heavenly messengers.   God helps us see our own poverty – spiritual and material – by his standards rather than our own.

When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds.  A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.

When we have enough, we can’t hunger for food.  It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.

This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”

In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby.  We realize we are unable to get back to relationship with God, and yet  he comes to us anyway.    We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.

In the Christmas story, God helps us see our own poverty – spiritual and material.

In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally.  This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.

Challenge: Give to the spiritually and materially poor in your life!  Toy drive, food bank, direct to a friend.  Tell them why – because God has been generous and loving to you.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

Work and Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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