Why does it matter if God uses the poor?   Why does it matter to us, if we’re not poor by the world’s standards,  if this is a night that changes the poor?  We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.

We are in spiritual poverty.  It’s different  from material poverty, but very important to recognize.

A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger.  This comes to us direct from God, though his heavenly messengers.   God helps us see our own poverty – spiritual and material – by his standards rather than our own.

When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds.  A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.

When we have enough, we can’t hunger for food.  It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.

This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”

In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby.  We realize we are unable to get back to relationship with God, and yet  he comes to us anyway.    We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.

In the Christmas story, God helps us see our own poverty – spiritual and material.

In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally.  This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.

Challenge: Give to the spiritually and materially poor in your life!  Toy drive, food bank, direct to a friend.  Tell them why – because God has been generous and loving to you.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - September 1, 2015

Tuesday - Study It - Inner Rest

A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going. He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me. True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade. We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives. When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it. If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543 He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it. This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15: “At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.” “If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery. Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God. That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work. There is more to me than my work. This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week. Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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