We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem. Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:
And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,
“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.”
And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)
This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel. Now, here he was, a baby in Simeon’s arms. In this song or poem, he essentially says he can finally die happy.
But this isn’t just about Simeon. It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.
You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.
The child Simeon blesses will have an impact globally, eternally. Sometimes that will be wonderful, but other times he’s described as being divisive. Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.
Question: How does the birth of Jesus divide people today? What thoughts might he reveal?
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!
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Jesus is challenging those who pray in public in order to get ahead, to look religious.
He says they got the reward they wanted, immediately. People saw them, were impressed. Done.
Problem is, empty reward.
What is God's reward for prayer?
It's him. A relationship with him.
This happens to be what true prayer is about anyway…talking to God…spending time with him.
God makes himself, the reward, available to all who will receive him.
Closet prayer is like training, shutting out all ulterior motives until we learn to pray for God alone.
God is the best spectator for prayer - he sees prayer and motive.
Even the worst prayer - God sees the right motive.
Even the best prayer - God sees the wrong motive.
The word "closet" in this reading is not where someone kept their clothes. It comes from the Greek "tameion" which means storeroom. This suggests there are immediate "treasures" when you pray for God alone.
When we pray for God and God alone, we are seeking God, and he is ready and willing to hold up his side of the relationship by giving us what we were seeking.
When we pray for others to see, we’re clearly not seeking God but our own benefit, so he gives us that reward we sought, but that's all.
If we want applause, he says we can have it. But we're settling for second best.
I once got a phone call, informing me that someone was taking Christianity 101 student because he wanted to be baptized in hopes it would helps him immigration case.
In the end, I was happy for him to take the course, and would even baptize him if he decided to follow Jesus as his Lord. Those things are highly rewarding in and of themselves! An eternal relationship with God through Jesus Christ – nothing is more rewarding.
What about the immigration thing? I doubt it would have helped. One might have a case as a persecuted refugee if they were a baptized Christian at home, before coming to Canada. But immigration authorities probably wouldn’t care if he was baptized in Canada last year.
If he took my course, and was baptized, all because he wanted to improve his chances at immigration, he would quickly discover it was an empty reward, nowhere near as good as the real reward.
We settle for second best sometimes.
We pursue rewards in life, on earth, when we could be pursuing rewards in heaven!
We can do this with prayer. We say a bunch of things about God, and call it prayer, when we could be talking to God.
We say some words we don’t really believe, simply because someone told us we should.
Question: Have you ever tried to regularly spend time in prayer alone with God? What did you find easy comfortable, or difficult and uncomfortable about the experience?
