We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem.  Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:

And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace,

according to your word;

for my eyes have seen your salvation

that you have prepared in the presence of all peoples,

a light for revelation to the Gentiles,

and for glory to your people Israel.”

And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)

This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel.  Now, here he was, a baby in Simeon’s arms.  In this song or poem, he essentially says he can finally die happy.

But this isn’t just about Simeon.  It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.

You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.

The child Simeon blesses will have an impact globally, eternally.  Sometimes that will be wonderful, but other times he’s described as being divisive.  Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.

Question: How does the birth of Jesus divide people today?  What thoughts might he reveal?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - May 2, 2013

Thursday - Act On It - Pompous Prayer

This week is about the practice of prayer, and our motivations. We've seen this week how God says we can get what we want out of prayer. If we want to pray, wherever, however, to know and love God, then we can have that kind of relationship with him - it's offered to us. If we want to pray in public to impress people with our big words and religiosity, we can have their applause. But that’s it. I think every sitcom has an episode with a high school reunion, where someone scrambles to find the most beautiful, successful date possible to make everyone else jealous. Dating them because of what other people will think, rather than because they truly want to know and love the person. In the same way, we can try and use God, and the outward signs of a relationship with him, to try and impress others. But Jesus gives us an example of prayer, known as the Lord's Prayer He started it out with relationship being number one. He began with Our Father. Actually, he said, Abba, an Aramaic word like daddy. Here’s my paraphrase: Your name is holy. We want your kingdom to come to this earth, for your realm of heaven to be our realm. We trust you to provide for us now and forever, even though we rebelled against you in sin. Because of that you owe us nothing, we owe you everything, but you gave us everything instead. Help us to forgive others in the same way, and keep us from temptation to sin and rebel against you again, so we never stray into evil again, but remain in your light. Every line is a reflection back to him of God’s values and teachings…as we’ve seen them in Jesus. This is not a prayer telling God anything he doesn't know…trying to use or control God. It's not a prayer about how big our words are, or how many there are. It's about relationship… God I know you and what you care about, and want to know and care about the same things. That attitude is most apparent in the line, "Your will be done." Challenge: Pray, this prayer today, quietly, alone. The version in Matthew, might be slightly different from what you may have memorized in the past…but we’ll use it because it’s what we studied today. Start with the whole thing. Then go line by line, and pray to God about each line. “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:9-13 ESV)

From Series: "Sermon on the Mount"

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