We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem.  Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:

And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace,

according to your word;

for my eyes have seen your salvation

that you have prepared in the presence of all peoples,

a light for revelation to the Gentiles,

and for glory to your people Israel.”

And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)

This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel.  Now, here he was, a baby in Simeon’s arms.  In this song or poem, he essentially says he can finally die happy.

But this isn’t just about Simeon.  It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.

You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.

The child Simeon blesses will have an impact globally, eternally.  Sometimes that will be wonderful, but other times he’s described as being divisive.  Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.

Question: How does the birth of Jesus divide people today?  What thoughts might he reveal?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

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Read the Bible in Sync Today

Ryan Sim - June 4, 2014

Wednesday - Change It - Pioneer Preaching

Yesterday we read about Peter’s opportunity to speak to thousands, and how he chose to Retell the story of Jesus’ death, pointing the finger squarely at the gathered crowd, saying “you did this”. Why would he be so negative? Well, all this terrible news about Jesus dying at their hands gets a surprising but happy ending. …you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. “And now, brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” (Acts 3:15b-26 ESV) Yes, they participated in Jesus’ death, but God raised him from the dead. What seems to be an indictment turns into a reason for their freedom. And there is an object lesson standing right in front of them! The crippled man Peter just healed was still there. He would have begged daily at the temple’s beautiful gate, a prime spot to lay a guilt trip for those passing by in opulent surroundings. Worshippers at the temple were desperate to do right in God’s eyes, and they would know that a big display of giving would look great at the moment they entered the temple. In that culture, they would have immediately seen his disability as a sign that he was a great sinner, or that his parents had been terrible sinners. Now, I can guarantee you that this man was a sinner, and his parents were too, we all are. And I can also say that all pain, suffering and illness in this world is also a result of sin. We were created for a world without pain, illness and death, but by rebelling against God, living in our own way, we brought those into this world. The man in question had never walked in his life, we read that people had to carry him to this spot every day. And now, after Peter stopped and healed him, he could walk. He was doing exactly how he was always meant to do, as if sin had never broken us and our world around us. He was a sign of God’s kingdom, right in front of them. You can imagine, the temptation was for Peter to become the star and tell everyone to look at him! But Peter says, “don’t look at me, and don’t look at the healed man.” You won’t find explanations or power in people like us. Question: Where does Peter want them to look for explanations?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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