We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem.  Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:

And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace,

according to your word;

for my eyes have seen your salvation

that you have prepared in the presence of all peoples,

a light for revelation to the Gentiles,

and for glory to your people Israel.”

And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)

This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel.  Now, here he was, a baby in Simeon’s arms.  In this song or poem, he essentially says he can finally die happy.

But this isn’t just about Simeon.  It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.

You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.

The child Simeon blesses will have an impact globally, eternally.  Sometimes that will be wonderful, but other times he’s described as being divisive.  Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.

Question: How does the birth of Jesus divide people today?  What thoughts might he reveal?

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Ryan Sim - October 15, 2013

Tuesday - Study It - Friends To Family

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ (Luke 10:1-9 ESV) Here we see Jesus in delegation mode. He’s spent loads of time with his disciples, teaching them with his words and way of life. Now, it’s time for them to learn by doing. They have been in gathered mode, now is time to scatter. So he sends them out with little…no moneybag, knapsack, sandals. He sends them with so little they will need to have refrigerator rights in other people’s homes to survive. He wants them to rely on others. Full dependence on others, will teach them full dependence on him. He asks them to find these people of peace by saying “peace on this house”. It almost sounds like a code word, but this was more about who the people are, and what God has already been doing in their lives to prepare them for the missionary’s arrival, and less about their response to a code word! If God has been making these people seek the peace of the kingdom of God, a travelling preaching proclaiming that message will be welcomed. Look how deeply he wants these relationships to go. He wants them to stay with one family, and not go from house to house. He wants them to become family, to be vulnerable, completely known and trusted by others. Question: Describe what you think a person of peace would be like. How would the disciples’ travels be different if they had more supplies?

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