We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem. Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:
And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,
“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.”
And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)
This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel. Now, here he was, a baby in Simeon’s arms. In this song or poem, he essentially says he can finally die happy.
But this isn’t just about Simeon. It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.
You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.
The child Simeon blesses will have an impact globally, eternally. Sometimes that will be wonderful, but other times he’s described as being divisive. Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.
Question: How does the birth of Jesus divide people today? What thoughts might he reveal?
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!
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"The birth of Christ is the central event in the history of the earth -- the very thing the whole story has been about." -- C.S. Lewis
We’ve introduced God’s big story in previous challenges using a six act play analogy. In Act 1, God created the world, his masterpiece, like a director’s great script. In Act 2, humans threw away the script, and the play went terribly wrong. In Act 3, it becomes clear humans can’t get back on script ourselves. In Act 4, God steps onto the stage of this world and begins to bring the world back on script. In Act 5 he invites us to improvise with him in a way that makes sense of all that happened before, and arrives at the ending God wrote – the kingdom of God.
Act 4 is the turning point of the whole thing. The moment a director steps onto a stage, the audience is shocked – no one would have expected the director to become part of the play.
But in God’s big story, there were clues – God had been writing the script this way all along.
The prophet Isaiah spoke these words for God 500 years before Jesus’ birth:
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good (Isaiah 7:14-15 ESV)
Immanuel means God with us. See the hints here? He’d be born of a virgin. Both things would normally be impossible.
But now in Matthew 1:18-25 you’ll hear echoes of that Isaiah prophecy in a story you’ve probably heard before.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. (Matthew 1:18-25 ESV)
Matthew saw it so clearly, and named it.
We see it so clearly in retrospect. We may even like to think that if we met this person, we’d have recognized him as God. This is God, walking on earth! He fits the predictions so clearly…in retrospect.
But so many didn’t see it at the time. Yes, he was visited by shepherds and later by Magi, and caught the attention of at least one despotic ruler, but he was mostly ignored until he was 30 years old.
That happened even though he fit around 400 prophecies written and propagated long before he was born. He made sense of them like he made sense of this one we’re focused on today – God with us, born of a virgin.
This doesn’t seem to have been a particularly important passage to observant Jews before Jesus was born, even though it’s of great interest to Christians afterwards. Yes, it referred to a new king being born in the royal family descending from David – that was important. The word virgin in this passage is hard to translate from the original Hebrew – it could be as general as a young woman, or as specific as one waiting to be married any day – even though both implied sexual virginity as the cultural norm when young and unmarried.
Even then, those who’d studied these prophecies best, the scribes and Pharisees of his day, considered him a traitor and false teacher, not their God with them.
I saw an interesting TED Talk (see extra video link) that explained how often experts are wrong. Alan Greenspan predicted uneneding economic growth right before a major recession, for example.
But looking back, we see how wrong those experts were, and the same here.
So what happened here? Why did the experts get it wrong?
Question: Why do you think the religious experts missed that Jesus fit the prophecies and predictions?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you're coming!
