We’re been exploring the contrast between the Magi and the Priests and Scribes who advise King Herod.  The priests and scribes, the insiders, do nothing, and give nothing to the Messiah they have supposedly studied in depth.

While Magi, the outsiders and travellers, do something and give their gifts of treasure and worship, and make great sacrifices to do so.

None of us here are as powerful as Herod, as knowledgeable as the Magi or Scribes and Pharisees, but as you can see it’s not just about knowledge, it’s about our openness to God acting in our world, even in unexpected ways, that really matters.

We have something to learn from the contrast between the Priests and Scribes and the Magi.  Given the same knowledge and experience, the Magi and Priests use it very differently.  So we, given knowledge in this world, also have choices as to how we will use them.

We are given the knowledge that the message of Jesus Christ will change the lives of our family and friends for the better.  He will transform our world from one ruled over by fear and manipulation to one ruled over by love and peace.

What will we do with it?

Like the priests and scribes, will we have all the info, and do nothing?

Or like the Magi, will we go to all possible lengths to worship this God, giving him our very best gifts?

Giving of our time, resources and even our power, to greet him as our Lord.

So today, with the same history presented to us, we decide how we will go down in history…as knowing much but doing nothing, or as worshipping the true King of love and peace.

Challenge: Explore Jesus this coming year – take c101, get in touch with me.  In the process,s you can see if Christian faith is wise, rational, etc. for yourself.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - April 30, 2013

Tuesday - Study It - Pompous Prayer

Sermon on the Mount

Matthew 6:5-13 says “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:5-13 ESV) First, Jesus indicates prayer is a good thing. He says “when you pray” – not “if you like that kind of thing” It was expected - 3 times a day for devout Jews. Jesus’ followers were probably no different. So what’s his problem? Is it that hypocrites stand to pray? No – normal. Is it that they pray in synagogues and street corners? I could see street corners, but why would praying in synagogue be an issue? Posture and place are even okay...so what is the problem? Motivation is the problem. They are not praying in public to help others know something about God - they are helping others know something about themselves. That they're good, holy, spiritual people, or at least moreso than others. Using prayer like a tool to get ahead in society. For power and influence. When he says not to pray like those people, don't apply this as rigid legalism, where Jesus is saying no one should ever pray where anyone else will ever know. That would be pretty hard to do! And Jesus didn’t follow that. This is to do with private prayer. Christians are still allowed to pray as a group. It’s different, and permitted…in fact, encouraged. When Jesus taught them to pray in this passage, with the Lord’s Prayer, he started OUR Father. So his issue is when people making private prayer public, not to teach others about Jesus, not to pray to God with other Christians, but to make themselves look good, or make other people look bad. Question: Have you ever said a prayer, and not really meant it, or simply prayed because someone asked you to? How did it feel?

From Series: "Sermon on the Mount"

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