When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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Jesus talked about fasting, or intentionally denying ourselves for a greater good.
The Pharisees were advertising their supposed humility to the world.
So Jesus’ challenge is this:
“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:16-18 ESV)
Jesus wants his followers to fast for God alone. This is different from a hunger strike, like the one Theresa Spence engaged in. She put herself in the most conspicuous place possible – an island - and had staff dealing with her media relations. All about advertising her fasting, to make a political message.
Jesus doesn’t want his followers fasting to make a point, force change, or advertise their religiosity. He wants them to fast privately, for God.
If his followers can fast, and look and act ordinarily, God will see their humility, and no one else needs to know. And that was meant to be the point, right?
What about today – why would anyone fast? We see three reasons people fast in the Bible, same today:
1. Prayer – Particularly for making special decisions. To turn to God for direction, we turn away from something else that might try to direct us.
2. Self-discipline – Our bodies can cause us to sin, they are broken versions of what God created them to be. We want not just our wills to align with God’s will, but all of us, including our bodies.
3. Care for the Poor – I have a friend who intentionally lived on Ontario Works level of income. She decided to live more simply than necessary, to give that money to others, or in the case of fasting, food.
These are all reasons to fast for God: prayer, to be self-disciplined in avoiding sin, and to care for others.
These are great reasons for self-denial – all ways to turn away from sin in our world, and towards God.
John Stott: We have to become so conscious of God we cease to be self-conscious.
Question: What are you self-conscious about? When do you pay the most attention to what others will think?
