When we imagine a reset in life, we can come up with lots of excuses.  Here’s the story of an interaction between one man and Jesus:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)

Nicodemus is a Pharisee, a religious law expert.  He lives by the book, is religious authority and example to others.  So why does he come speak to Jesus like this?  One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things.  Or worse, he is trying to draw Jesus into saying something wrong or illegal.

But another, more likely opinion notes that he comes to visit Jesus by night.  He’s truly intrigued, and is scared of the consequence if anyone realizes.  It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.

Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio.  It means a complete reset of his life, which is costly considering all he’s already invested.

Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”

This is where we get the terminology of being “born again”.  Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists.  But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it.  He’s saying that following him means a new life, 100%.

Nicodemus, though, misses the point.  For one reason or another, he takes it quite literally.   He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.

Question: What does “born again” evoke for you?  Do you embrace it, or challenge it?

Reminder: Coffee hours are this Wednesday Thursday night at 7:30pm at Starbucks in the Ajax Chapters Store.

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Read the Bible in Sync Today

Ryan Sim - May 7, 2014

Wednesday - Change It - Pioneer Story

Pioneer Story

Today we’ll try to explore the transformation in the disciples who saw Jesus risen, then ascending, and were given a mission. They were told to wait for the Holy Spirit before they set out on that mission, though. United: Look at the list of names in yesterday’s reading. Some biological brothers are separated in the list, perhaps to indicate they are all part of one big brotherhood now. Peter is listed, who denied even knowing Jesus. The other disciples are there, even though they deserted Jesus as well. Their pioneer story – Jesus being raised from the dead – brought them back together. In other surprises, Judas is missing – he broke his relationship with Jesus, committed suicide, and hence his community link. But also, Jesus’ own brothers and mother are mentioned – the same brothers who doubted him and thought he was crazy during his ministry on earth. These people are all together now, in some kind of upper room – perhaps the upper room from the night before Jesus died, but we don’t know. Either way, they stay there together and are “with one accord” – they have one purpose. Prayer: They were devoting themselves to prayer. There’s an energy in how this is described. They’re actively preparing for something, something much larger than themselves, and they can’t do it alone. So they’re nurturing their relationship with God the father, who’ll be the source of their strength and courage. And that project is God’s. On Mission: As they stare up at the sky where Jesus left, the angels redirect them. Your job is to pay attention to the Earth, not the sky. Get out there, you have a story to tell. Common Story: All of this change comes from their common experience. Jesus, the pioneer’s teaching would be in their minds, and their experience of his ascension. For example, his brother James. James is specifically named as having had an encounter with the risen Jesus. Why else would he, as one of Jesus’ concerned brothers, realize his brother wasn’t throwing his life away but sacrificing it for James and every other human being? Jesus’ ascension into the clouds was not showing us heaven is “up there” in a physical sense in the clouds – he’s gone to be with his father in heaven, the dimension of life where the kingdom of heaven is already present in its fullness, simply because of God’s presence being there. Clouds aren’t a bad way to show that he’s gone from the disciples direct presence, they had no way to get up there! Someday the whole kingdom will “descend” and transform this world as well, as Jesus “descends”. Imagine the disciples’ anticipation. Telling the stories amongst themselves, realizing how it all fits together, and anticipating the next stage – the Holy Spirit of God is coming…to us! Question: Consider your group. Do you focus more heavily on unity, on prayer, on mission, or on the story? If you’ve not started a group yet, who can you start sharing these challenges with, in the pattern set by these pioneers?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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