When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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The book of Acts was written by Luke, a medical doctor who took an interest in the teachings of Jesus through his mentor, Peter. He’s examined the evidence for Jesus’ life in his earlier letter, the Gospel of Luke, and this time he’s looking at what happened to those who decided to continue folloinwg him. He’s writing to educate a Greek man named Theophilus, as he explains in the first few lines of the letter.
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. (Acts 1:1-14 ESV)
Main Points:
The Pioneer
The pioneer is alive, not dead. He is truly a pioneer, not just in innovative teaching, but he’s blazed a new trail through death to life again. He suffered, and they saw that either directly or simply as people in Jerusalem at the time, they would have known what happened. And now they saw “many proofs” as he appeared to them in person, alive, not dead.
The Followers
The Pioneer story is going to become their story, via the Holy Spirit. They will receive power from the Holy Spirit. They can follow Christ through death, and into life. They have a job to do before that happens – and they’re called to bravely and confidently do it together. Their mission is to bring the message of Jesus and his kingdom to everyone, in stages. They were to start in Jerusalem, those who would be quite like them. Then Judea, Samaria would mean reaching those close, with a few shared beliefs, but different enough to be a challenge. Then, they were to reach the ends of the earth – the entire world. Jesus has handed the baton to them, knowing he taught them what they needed, and would be with them through his spirit.
The Ending
This pioneer story has a great ending, but not yet. When Jesus returns to this earth, and ushers in his kingdom, the world as God originally created it – the kingdom of God. It’s clear from their question that the disciples expected this to come with the Holy Spirit, but Jesus makes clear they have a job to do with the Spirit, while they wait for Jesus’ second coming. When he does come, some will still be alive, but those who’ve died in Christ are raised like Jesus was to enjoy this kingdom. This kingdom of God was his message when he first started preaching publicly, it remained his message through life, and now we know it was his message in resurrection life too.
See how the story of Jesus, his life, death and resurrection, are at the center of everything.
Question: How do you already see the DNA of Jesus in this community of disciples?
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