When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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What was the meaning of all this about Jesus’ followers speaking different languages or “tongues”?
It was a sign that the impossible mission they’d been sent to accomplish was actually possible.
I love to rock climb, and I used to pride myself on never needing chalk. I considered myself a good climber with just my hands, and sweat never seemed to make me slip off holds.
One day, as I struggled on what felt like an impossible climb, a friend insisted I put some chalk on my fingers. I immediately realize what I’d been missing – I could actually do what seemed impossible if I put down my pride and got a little extra help from some chalk.
If Jesus’ followers try to spread the good news on their own, they will flail about like me on a difficult climb. They simply don’t have the skills, the numbers, the power to reach the entire world with this message.
Think of the number of languages spoken, the various cultural norms to learn, the geography to consider.
But with the Spirit of Jesus living in them, speaking through them, acting through them, they could and they did. There are 2 billion people in the world now claiming to be Christians.
One web site offers a film about Jesus in 1200 languages.
This was all evident in how the disciples began to speak in other languages, they never even knew. People remarked that this was unlikely, since they were Galileans – not considered refined and educated people - with an accent that made it difficult to speak other languages. One of those big barriers, language, was already being dismantled by the Spirit of God speaking through them.
In a world with lots of barriers, how refreshing is it to see the Spirit of God taking some down? His good news about Jesus is for everyone, who speaks every language, from every nation. Christianity is not meant to divide people, but rather it’s good news God uses to transform each and every culture, each and every nation, each and every individual.
Question: Luke never says what the people were saying as they spoke these other languages – what do you think the Holy Spirit would have said through them?
