When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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Jesus is challenging those who pray in public in order to get ahead, to look religious.
He says they got the reward they wanted, immediately. People saw them, were impressed. Done.
Problem is, empty reward.
What is God's reward for prayer?
It's him. A relationship with him.
This happens to be what true prayer is about anyway…talking to God…spending time with him.
God makes himself, the reward, available to all who will receive him.
Closet prayer is like training, shutting out all ulterior motives until we learn to pray for God alone.
God is the best spectator for prayer - he sees prayer and motive.
Even the worst prayer - God sees the right motive.
Even the best prayer - God sees the wrong motive.
The word "closet" in this reading is not where someone kept their clothes. It comes from the Greek "tameion" which means storeroom. This suggests there are immediate "treasures" when you pray for God alone.
When we pray for God and God alone, we are seeking God, and he is ready and willing to hold up his side of the relationship by giving us what we were seeking.
When we pray for others to see, we’re clearly not seeking God but our own benefit, so he gives us that reward we sought, but that's all.
If we want applause, he says we can have it. But we're settling for second best.
I once got a phone call, informing me that someone was taking Christianity 101 student because he wanted to be baptized in hopes it would helps him immigration case.
In the end, I was happy for him to take the course, and would even baptize him if he decided to follow Jesus as his Lord. Those things are highly rewarding in and of themselves! An eternal relationship with God through Jesus Christ – nothing is more rewarding.
What about the immigration thing? I doubt it would have helped. One might have a case as a persecuted refugee if they were a baptized Christian at home, before coming to Canada. But immigration authorities probably wouldn’t care if he was baptized in Canada last year.
If he took my course, and was baptized, all because he wanted to improve his chances at immigration, he would quickly discover it was an empty reward, nowhere near as good as the real reward.
We settle for second best sometimes.
We pursue rewards in life, on earth, when we could be pursuing rewards in heaven!
We can do this with prayer. We say a bunch of things about God, and call it prayer, when we could be talking to God.
We say some words we don’t really believe, simply because someone told us we should.
Question: Have you ever tried to regularly spend time in prayer alone with God? What did you find easy comfortable, or difficult and uncomfortable about the experience?
