When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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Our efforts to impose rest on ourselves often fail. That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc. We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God. Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.
In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”
It’s hard work being separated from God. God said it would be – sin meant we would have to toil to overcome thorny ground and survive. But we can find our rest in God. In Jesus, we have access to that rest once again, even though we opted out in sin. Jesus did the ultimate work of closing the separation between us and God.
We can once again join him in building his kingdom, in his creative work. We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on. Whatever is consistent with his plan and purpose.
And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will. We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him. This says it nicely:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. (Hebrews 4:9-10 ESV)
It’s in knowing God is God, and we are not, that we find rest.
Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.
Challenge: Make a list of the excuses and reasons you’ve used to avoid rest. Pray about each one of these and turn them over to God in trust.
