When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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I recently read Chris Hadfield’s book – An Astronaut’s Guide to Life on Earth. Most of us know Hadfield the astronaut – and assume that being an astronaut involves a lot of adrenaline, courage, all focused on the time from takeoff to landing.
But in his book, he tries to broaden our view of astronauts, so we don’t just focus on those few days in space. HE talks about a number of the practices that he’s used in his lifetime…all in preparation for going to space, and debriefing afterwards.
For example, he says he sweats the small stuff, always thinking about the details of how he’d react to an emergency before it happens. He touts the power of negative thinking – he would always spend hours going over his failures with others, to ensure they didn’t happen again.
He studied like crazy - his kids made fun of him for having more homework, and taking it more seriously than they did! All this, in addition to the need for physical fitness and wellbeing with constant trips to the doctor, trying to avoid illness and injury.
It wasn’t glamorous or easy, his life sounds like it’s been so single-mindedly focused on making it to space that it was very boring in many other ways, thanks in part to these practices.
Those kids of practices are what prepared him for his mission going to the space station, so when things went wrong, he was prepared.
This kind of thinking is valuable not just for space travel. Any big challenge needs preparation, and if the challenge is big enough, we need to learn new routines, rituals and practices well in advance, to change who we are in sustainable ways, focusing ourselves on being ready for the task ahead.
That’s why we’re exploring the book of Acts right now to understand the first followers of Jesus as pioneers, and figure out how they organized themselves as a church community. That was a big mission, and they needed some practices as well, to help prepare them for the challenges ahead.
Question: What kind of practices do you think would be essential to being a follower of Jesus?
