When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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This week we’ve studied four practices of the first church community. Should we copy them?
Some try – indeed sell everything, gather daily, etc. just like in this book. But most don’t.
Most Christians agree this sets a pattern and principles, and those principles are what is meant to be emulated, not the exact circumstances.
Churches in our world today will take on these practices in various ways.
The Apostles’ Teaching and Fellowship
Some churches have many readings from the Bible, a short sermon. Some have one short reading, and a very long sermon about it. Some focus on studying the bible in groups at home, others in groups at church, others in groups on GO Trains like us. What matters is continuity with the apostles’ teaching.
Breaking of the Bread
Some do this weekly, others less frequent. Some have one common cup, or even a precious chalice, while others have individual portions in smlall cups. Some consider it a symbol and reminder, others see it as a precious moment of heaven touching earth when God’s actual presence is made tangible.
Prayers and Worship
Some churches focus on common prayer – many people praying the same things at once. Others focus on individual prayer, everyone praying using their own words and thoughts.
Common Life
Some churches try to live this out verbatim, but not many. I know some people building a co-living building, where many families will live in their own spaces, but share eating and cooking areas, playrooms, etc. They are trying as much as possible to share life in this way. But others see this as a practice of generosity – retaining ownership, but sharing as others have need.
There is lots of variation within each practice. What matters most is that the practice is preparing them for their mission…living and telling the good news of Jesus in the world.
These practices are essential to being a church, a community of people following Jesus. You might have been surprised, many of the most visible elements of modern church life are missing!
But for any church, these are the principles they need to continually recover and refocus. Our church is going the opposite way – starting with these practices, preparing us for our mission in the first place, and then our challenge comes later in maintaining this focus.
Challenge: With whom can you gather to start adopting these practices? As a small group, and as a large group. Which of these four would you find hardest, and easiest?
