When we imagine a reset in life, we can come up with lots of excuses.  Here’s the story of an interaction between one man and Jesus:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)

Nicodemus is a Pharisee, a religious law expert.  He lives by the book, is religious authority and example to others.  So why does he come speak to Jesus like this?  One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things.  Or worse, he is trying to draw Jesus into saying something wrong or illegal.

But another, more likely opinion notes that he comes to visit Jesus by night.  He’s truly intrigued, and is scared of the consequence if anyone realizes.  It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.

Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio.  It means a complete reset of his life, which is costly considering all he’s already invested.

Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”

This is where we get the terminology of being “born again”.  Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists.  But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it.  He’s saying that following him means a new life, 100%.

Nicodemus, though, misses the point.  For one reason or another, he takes it quite literally.   He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.

Question: What does “born again” evoke for you?  Do you embrace it, or challenge it?

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Read the Bible in Sync Today

Ryan Sim - September 1, 2015

Tuesday - Study It - Inner Rest

A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going. He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me. True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade. We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives. When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it. If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543 He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it. This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15: “At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.” “If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery. Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God. That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work. There is more to me than my work. This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week. Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?

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