When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
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We read an important passage yesterday, and today we’ll focus on just the ending. Here it is again:
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.
(Acts 2:32-41 ESV)
The audience were “cut to the heart”. Peter’s words transformed them, not into a state of sadness, but into action. They asked, “What shall we do? How do we make this right?”
Peter has three steps: Repent. Be Baptized. Receive the Holy Spirit.
Repent means to turn. This is the first step of change and transformation. If you’ve been heading the wrong way in life, away from God, then the moment of regret and decision to turn around and head back to God is the moment of repentence.
Being baptized is a sign that God is washing away someone’s sins. By washing that person on the outside, we show the invisible washing on the inside that only God can do. It’s a public act of having sin washed away from your heart, and having accepted Jesus Christ as Lord and Saviour.
Receiving the Holy Spirit speaks of continued transformation, well beyond the moment of repentence and baptism, and into the future. The Holy Spirit enables Christians to keep going that new direction, even when it’s hard. What did the Holy Spirit do for disciples? We saw last week that he enabled them to speak of Jesus in every language. These brand new disciples, too, will be sent by Holy Spirit to proclaim good news to everyone in the world. Their numbers are growing, and this good news is meant for everyone of all ages and around the world.
3000 people took on this challenge in one day. They became pioneer people – some of the first members of the church, the global phenomenon of people following Jesus and being transformed by him.
Next week, we’ll see what they did, their practices when they gathered, and how their actions changed.
But first,
Question: What do you think changed for those 3000 people? Internally, spiritually, but also relationally?
