When we imagine a reset in life, we can come up with lots of excuses.  Here’s the story of an interaction between one man and Jesus:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)

Nicodemus is a Pharisee, a religious law expert.  He lives by the book, is religious authority and example to others.  So why does he come speak to Jesus like this?  One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things.  Or worse, he is trying to draw Jesus into saying something wrong or illegal.

But another, more likely opinion notes that he comes to visit Jesus by night.  He’s truly intrigued, and is scared of the consequence if anyone realizes.  It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.

Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio.  It means a complete reset of his life, which is costly considering all he’s already invested.

Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”

This is where we get the terminology of being “born again”.  Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists.  But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it.  He’s saying that following him means a new life, 100%.

Nicodemus, though, misses the point.  For one reason or another, he takes it quite literally.   He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.

Question: What does “born again” evoke for you?  Do you embrace it, or challenge it?

Reminder: Coffee hours are this Wednesday Thursday night at 7:30pm at Starbucks in the Ajax Chapters Store.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

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Read the Bible in Sync Today

Ryan Sim - May 27, 2014

Tuesday - Study It - Pioneer Practices

Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once. With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help. Listen to how their first communities were described by Luke in the book of Acts: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) The Apostle’s Teaching and Fellowship This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it. In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that. These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well. Breaking of the Bread At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal. The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me. With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered. Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime, Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?

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