When we imagine a reset in life, we can come up with lots of excuses. Here’s the story of an interaction between one man and Jesus:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:1-8 ESV)
Nicodemus is a Pharisee, a religious law expert. He lives by the book, is religious authority and example to others. So why does he come speak to Jesus like this? One opinion is that he has sinister motives: he’s sucking up to someone famous by saying nice things. Or worse, he is trying to draw Jesus into saying something wrong or illegal.
But another, more likely opinion notes that he comes to visit Jesus by night. He’s truly intrigued, and is scared of the consequence if anyone realizes. It seems like that’s how Jesus treats him, like anyone else who comes to him asking questions.
Jesus makes it clear that following his teachings won’t just be adding a new religious layer on top of Nicodemus already impressive religious portfolio. It means a complete reset of his life, which is costly considering all he’s already invested.
Jesus uses the imagery of the ultimate reset – being reborn, when he says, “unless one is born again he cannot see the kingdom of God.”
This is where we get the terminology of being “born again”. Maybe you react to this word, or don’t like it, because it conjures up images of pushy evangelists. But it’s great image, and Jesus’ image, so we shouldn’t be too quick to dismiss it. He’s saying that following him means a new life, 100%.
Nicodemus, though, misses the point. For one reason or another, he takes it quite literally. He’s probably not that naïve to think Jesus means he needs to climb back in the womb – he’s probably just shocked and confused so he argues with it, and tries to argue with the imagery rather than the concept.
Question: What does “born again” evoke for you? Do you embrace it, or challenge it?
Reminder:Coffee hours are this Wednesday Thursday night at 7:30pm at Starbucks in the Ajax Chapters Store.
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!
Read the Bible in Sync Today
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24 ESV)
Illustrate with two cups (money, God) beside each other. Can only fill one.
Remember Monday – I asked you to list your priorities in order. One per rank, no ties.
Illustrated with stacked cups.
Still can only fill one. And money isn’t the only thing we can prioritize in life, it’s just one of the most common, and Jesus said it was one of the most seductive challengers to God’s place in our lives.
Almost effortlessly it is able to lure us into its sphere of influence. When we grow from dependent children into adults, before we know it, we are living lives in its service. It calls us, it drives us, it threatens us, it rewards us. We don’t know if we have enough here, too much there, need to make more, invest more or borrow more.
Money is a deep rooted power. It reaches to the very centre of who we are and what we live for – the heart and eye we spoke of yesterday. Jesus ascribed to money almost ultimate power. “No one” he said “can serve two masters, one cannot serve God and money.” You can only serve one master faithfully.
This isn’t about taking on two jobs – he deliberately uses the language of slavery from his culture – where people sold themselves, in entirety, to pay off a debt – and could naturally not sell a second “self” to someone else. Jesus says money has that kind of demand on our lives – it is the most likely thing to challenge God in our lives.
The point he was leading to was this: You cannot serve both God and money! If God and the vision of God’s reign is not the ultimate focus of our lives, something else will be. For many of us the something else will be money in its various forms. Money has a power all of its own. It has the power to take the very place of God in our lives. Money can lure us into its service.
But putting God as our first priority doesn’t mean we deny our children, spouses, and other good things in our lives. God made them, said they were good. This is not an either/or. God wants to fill every area of our lives with his love, his power, his leadership.
Illustrated with four cups on level 1, and a full God cup on level 2. Pouring water into God’s cup overflows into the others.
When we start to open ourselves to God, welcoming the reality that he poured himself out for us by dying on the cross, we quickly find he pours out into all areas of our lives, and then into others.
People who give of their time in service of others will tell you time and time again how incredibly fulfilling it is…that happiness doesn’t come from wealth, financial or otherwise, but rather because they have handed over all areas of their lives to God’s care as Lord. They are able to be contented and happy in all things, and that is a kind of wealth in itself that overflows into all area of life.
Challenge: Take another look at your list of priorities from Monday. What does Jesus’ teaching in the sermon on the mount say to you about each of these? Have any of them been prioritized over God’s will? IF so, ask God to be Lord over, and pour into that area of your life.
