Jesus said, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

Jesus is describing how he pushes the reset button in life.  He uses imagery that sounds like baptism.  Baptism is when someone is washed with water, to show on the outside what God is doing on the inside, washing away the sin from our hearts.  When adults are baptized by becoming fully immersed, one can plainly see the imagery of them having died to sin, and then rising out of the waters to new life.

We are baptizing our first RTC member this February.  It will be her reset moment.  Looking back on her life, she says this represents a new beginning.

In the Christianity 101 course, we illustrate the life of faith with a line with markings at 0, 50 and 100.  Whether we’ve run as far from God as possible, stayed close, or jumped around – what matters most is where you go from there.  Will you move closer to God by following Jesus, or run away?  The 50 point is when someone decides to do this intentionally, and although that moment is important and has a real impact, there are many moments to follow when the Holy Spirit transforms a Christian’s life.  New decisions, directions and priorities all come with time and relationship with God through the Holy Spirit.

In this series we’re going to look at a number of ways a “reset” life is different from before.  Specifically:

  • Reset: Goals
  • Reset: Time
  • Reset: Money
  • Reset: Work
  • Reset: Body & Food
  • Reset: Sex & Marriage
  • Reset: Family
  • Reset: Compassion
  • Reset: Nature
  • Reset: Society
  • Reset: Death

Challenge: If you’d like to reset life, here are some steps to consider.  Take our live Christianity 101 in the Cafe Course in Pickering starting next week to explore the first steps.   Consider being baptized, to show on the outside the reset that has taken place inside.  Just get in touch with Ryan if you’re interested!

Reminder: Coffee hours are tonight at 7:30pm at Starbucks in the Ajax Chapters Store.  See you there!

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - April 30, 2013

Tuesday - Study It - Pompous Prayer

Matthew 6:5-13 says “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:5-13 ESV) First, Jesus indicates prayer is a good thing. He says “when you pray” – not “if you like that kind of thing” It was expected - 3 times a day for devout Jews. Jesus’ followers were probably no different. So what’s his problem? Is it that hypocrites stand to pray? No – normal. Is it that they pray in synagogues and street corners? I could see street corners, but why would praying in synagogue be an issue? Posture and place are even okay...so what is the problem? Motivation is the problem. They are not praying in public to help others know something about God - they are helping others know something about themselves. That they're good, holy, spiritual people, or at least moreso than others. Using prayer like a tool to get ahead in society. For power and influence. When he says not to pray like those people, don't apply this as rigid legalism, where Jesus is saying no one should ever pray where anyone else will ever know. That would be pretty hard to do! And Jesus didn’t follow that. This is to do with private prayer. Christians are still allowed to pray as a group. It’s different, and permitted…in fact, encouraged. When Jesus taught them to pray in this passage, with the Lord’s Prayer, he started OUR Father. So his issue is when people making private prayer public, not to teach others about Jesus, not to pray to God with other Christians, but to make themselves look good, or make other people look bad. Question: Have you ever said a prayer, and not really meant it, or simply prayed because someone asked you to? How did it feel?

From Series: "Sermon on the Mount"

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