We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom.  He said, “seek first the kingdom of God and all these things will be added to you.”  What does that mean?

First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life.  Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad.   He says quite clearly, when we seek first the kingdom, “then all these will be added to you.”  He knows we need them, and wants to be the one to give them to us, but in their proper perspective.

For example, consider food.  We need food to live, and good food is an enjoyable part of living.  But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing.  When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.

Instead, Jesus challenges us to seek kingdom of God.  God is the creator sustainer of the whole world, including its food sources.  He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision.  When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it.  This applies to food, and any number of other good things God created.

In the Christianity 101 course, we sometimes illustrate this with a wagon wheel.  The hub is special – it’s particularly strong, and has a unique shape to do its job.  The spokes are meant to be all connected with, and delivering power from the hub to the rim.

If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart.  It’s the same with our lives.  We were made to have God at the center of our lives, providing meaning and purpose to the whole.  Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused.  This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.

Question: Make a list of good things in our world that can be abused.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

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Ryan Sim - May 15, 2013

Wednesday - Change It - Forgiveness

Sermon on the Mount

You’ve probably heard the saying, “forgive and forget,” but forgiveness is not slavishly forgetting wrongs, that would simply allow many to be victimized again. It’s also not about demanding someone change before we forgive them. It’s not just thinking that time will heal everything. It’s actively releasing someone into God’s hands, and allowing him to determine punishment or forgiveness. Forgiveness is a choice, not a feeling. It names the hurt, acknowledges it happened, and that it was wrong. And then it’s a gift we give the other person, by releasing them from our feeble attempts to be God and judge over them. It’s about loving our enemies, recognizing them as a sinner in need of God’s forgiveness. Jesus was about forgiveness, and forgiving others allows us to be living examples of his forgiveness. This is why it’s such a big sign of discipleship – almost formulaic. The message of God’s forgiveness needs to be talked about, but also needs to be lived out. The best sign that we have experienced God’s forgiveness is that we start spreading it around. One journalist wrote, "I think the most powerful demonstration of the depth of Amish forgiveness was when members of the Amish community went to the killer's burial service at the cemetery," Kraybill says. "Several families, Amish families who had buried their own daughters just the day before were in attendance and they hugged the widow, and hugged other members of the killer's family." Imagine the release for that family. The guilt they experienced, their last name tarnished, so on. The community’s forgiveness meant they were now freed for new beginnings. Tomorrow, we see how forgiveness is also about releasing you, the one doing the forgiving. Question: Have you ever been forgiven? What did it release you to do?

From Series: "Sermon on the Mount"

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