We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom.  He said, “seek first the kingdom of God and all these things will be added to you.”  What does that mean?

First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life.  Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad.   He says quite clearly, when we seek first the kingdom, “then all these will be added to you.”  He knows we need them, and wants to be the one to give them to us, but in their proper perspective.

For example, consider food.  We need food to live, and good food is an enjoyable part of living.  But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing.  When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.

Instead, Jesus challenges us to seek kingdom of God.  God is the creator sustainer of the whole world, including its food sources.  He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision.  When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it.  This applies to food, and any number of other good things God created.

In the Christianity 101 course, we sometimes illustrate this with a wagon wheel.  The hub is special – it’s particularly strong, and has a unique shape to do its job.  The spokes are meant to be all connected with, and delivering power from the hub to the rim.

If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart.  It’s the same with our lives.  We were made to have God at the center of our lives, providing meaning and purpose to the whole.  Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused.  This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.

Question: Make a list of good things in our world that can be abused.

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Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

Work and Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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