We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom. He said, “seek first the kingdom of God and all these things will be added to you.” What does that mean?
First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life. Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad. He says quite clearly, when we seek first the kingdom, “then all these will be added to you.” He knows we need them, and wants to be the one to give them to us, but in their proper perspective.
For example, consider food. We need food to live, and good food is an enjoyable part of living. But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing. When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.
Instead, Jesus challenges us to seek kingdom of God. God is the creator sustainer of the whole world, including its food sources. He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision. When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it. This applies to food, and any number of other good things God created.
In the Christianity 101 course, we sometimes illustrate this with a wagon wheel. The hub is special – it’s particularly strong, and has a unique shape to do its job. The spokes are meant to be all connected with, and delivering power from the hub to the rim.
If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart. It’s the same with our lives. We were made to have God at the center of our lives, providing meaning and purpose to the whole. Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused. This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.
Question: Make a list of good things in our world that can be abused.
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting tonight. Register for you and a friend today!
Read the Bible in Sync Today
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.
