We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom. He said, “seek first the kingdom of God and all these things will be added to you.” What does that mean?
First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life. Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad. He says quite clearly, when we seek first the kingdom, “then all these will be added to you.” He knows we need them, and wants to be the one to give them to us, but in their proper perspective.
For example, consider food. We need food to live, and good food is an enjoyable part of living. But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing. When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.
Instead, Jesus challenges us to seek kingdom of God. God is the creator sustainer of the whole world, including its food sources. He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision. When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it. This applies to food, and any number of other good things God created.
In the Christianity 101 course, we sometimes illustrate this with a wagon wheel. The hub is special – it’s particularly strong, and has a unique shape to do its job. The spokes are meant to be all connected with, and delivering power from the hub to the rim.
If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart. It’s the same with our lives. We were made to have God at the center of our lives, providing meaning and purpose to the whole. Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused. This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.
Question: Make a list of good things in our world that can be abused.
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting tonight. Register for you and a friend today!
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In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows:
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7)
When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes.
Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.
His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.
This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way?
Question: What might God be trying to tell us in coming to earth in this way?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
