In this series, we’re trying to wrestle with how significantly Jesus changes a life. Jesus himself described it as someone starting over, being born again.
One of the first Christian leaders, Paul, said it this way in 2 Corinthians 5:17 (ESV): “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
This might make it sound like a one time thing, but it’s actually just the beginning of constant transformation. Here’s how Paul put it in Romans 12:1-2 (ESV): “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.“
Like when a baby is born, all kinds of development suddenly kickstarts – breathing air, feeding by mouth, seeing unfiltered light, and more. No longer in the womb, a baby’s mind and body start transforming to adapt to a new world.
In coming to earth as Jesus, then dying and rising again to destroy death’s power over humanity, God has reset the world. We can be born afresh into a new world – the kingdom of God.
If you’ve never accepted his offer to reset your life, to make you a new creation, then it’s quite simple. Tell Jesus, then tell someone else.
Start by telling Jesus. Simply pray, and ask him to let you start over. Apologize for all the things you’ve said, done and thought to turn away from him, and tell Jesus you want to turn back to him.
Then tell others. First, let me know, and another Christian in your life who can support you. Then, tell the world, by being baptized. We are about to celebrate Redeemer Church / Redeem the Commute’s first baptism on February 8th, and we’d love for you to be next. This is the way to show on the outside what God is already doing on the inside.
Then follow this series to learn how Jesus intends to transform each area of our lives. How we adapt to the kingdom of God, even in the midst of a world where others haven’t. We’ll look at these key areas of life:
Here's one of Jesus' most famous one-liners:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Then he went on:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV)
We'll look first at the first part – what's known as the Golden Rule.
You may think this was nothing new. Haven't other teachers said similar things?
Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.”
Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry"
Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others."
People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else.
If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it.
But in fact, Jesus isn't saying the same old thing, he says something very new!
When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you.
But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others.
That's what Jesus was all about.
We'll explore this more later this week.
Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?
