In this series, we’re trying to wrestle with how significantly Jesus changes a life. Jesus himself described it as someone starting over, being born again.
One of the first Christian leaders, Paul, said it this way in 2 Corinthians 5:17 (ESV): “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
This might make it sound like a one time thing, but it’s actually just the beginning of constant transformation. Here’s how Paul put it in Romans 12:1-2 (ESV): “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.“
Like when a baby is born, all kinds of development suddenly kickstarts – breathing air, feeding by mouth, seeing unfiltered light, and more. No longer in the womb, a baby’s mind and body start transforming to adapt to a new world.
In coming to earth as Jesus, then dying and rising again to destroy death’s power over humanity, God has reset the world. We can be born afresh into a new world – the kingdom of God.
If you’ve never accepted his offer to reset your life, to make you a new creation, then it’s quite simple. Tell Jesus, then tell someone else.
Start by telling Jesus. Simply pray, and ask him to let you start over. Apologize for all the things you’ve said, done and thought to turn away from him, and tell Jesus you want to turn back to him.
Then tell others. First, let me know, and another Christian in your life who can support you. Then, tell the world, by being baptized. We are about to celebrate Redeemer Church / Redeem the Commute’s first baptism on February 8th, and we’d love for you to be next. This is the way to show on the outside what God is already doing on the inside.
Then follow this series to learn how Jesus intends to transform each area of our lives. How we adapt to the kingdom of God, even in the midst of a world where others haven’t. We’ll look at these key areas of life:
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
