In this series, we’re trying to wrestle with how significantly Jesus changes a life. Jesus himself described it as someone starting over, being born again.
One of the first Christian leaders, Paul, said it this way in 2 Corinthians 5:17 (ESV): “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
This might make it sound like a one time thing, but it’s actually just the beginning of constant transformation. Here’s how Paul put it in Romans 12:1-2 (ESV): “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.“
Like when a baby is born, all kinds of development suddenly kickstarts – breathing air, feeding by mouth, seeing unfiltered light, and more. No longer in the womb, a baby’s mind and body start transforming to adapt to a new world.
In coming to earth as Jesus, then dying and rising again to destroy death’s power over humanity, God has reset the world. We can be born afresh into a new world – the kingdom of God.
If you’ve never accepted his offer to reset your life, to make you a new creation, then it’s quite simple. Tell Jesus, then tell someone else.
Start by telling Jesus. Simply pray, and ask him to let you start over. Apologize for all the things you’ve said, done and thought to turn away from him, and tell Jesus you want to turn back to him.
Then tell others. First, let me know, and another Christian in your life who can support you. Then, tell the world, by being baptized. We are about to celebrate Redeemer Church / Redeem the Commute’s first baptism on February 8th, and we’d love for you to be next. This is the way to show on the outside what God is already doing on the inside.
Then follow this series to learn how Jesus intends to transform each area of our lives. How we adapt to the kingdom of God, even in the midst of a world where others haven’t. We’ll look at these key areas of life:
We asked yesterday if you could list of what comes to mind when you hear the word “church”. Our lists probably included buildings, events and services. It may have included organ and choir music, stained glass windows, dusty books, bake sales and more. It may evoke good experiences, or bad ones.
But not how the Bible usually sees “church”. Church is described in several cases as a family. This is why our vision is to become a church made up of many groups who are “like family” with one another.
But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow. We think of family as the nuclear, immediate family in isolation.
But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.
That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family. Here’s a striking moment when he described his plans to create an alternate family:
Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
On the one hand, it seems Jesus just put down his mother. I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother. She calls several times a day, tries to get him to drink water constantly, and so on. In the middle of their road trip, he finally snaps, and tells her off.
It seems like that might be what Jesus is doing to his mother here. Is he putting her down, in his plans to join another family? Look at it another way. Jesus is actually elevating his disciples to family status. His followers, fellow practitioners of his kingdom, are his family.
She’s not excluded. Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.
Jesus isn’t narrowing his definition of family to exclude blood relatives. He’s broadening it, to include his extended family of followers as if they are blood relatives.
Question: Imagine your immediate family suddenly adopting a dozen new members. How would it change your way of life? What would be the pros and cons?
