In this series, we’re trying to wrestle with how significantly Jesus changes a life. Jesus himself described it as someone starting over, being born again.
One of the first Christian leaders, Paul, said it this way in 2 Corinthians 5:17 (ESV): “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
This might make it sound like a one time thing, but it’s actually just the beginning of constant transformation. Here’s how Paul put it in Romans 12:1-2 (ESV): “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.“
Like when a baby is born, all kinds of development suddenly kickstarts – breathing air, feeding by mouth, seeing unfiltered light, and more. No longer in the womb, a baby’s mind and body start transforming to adapt to a new world.
In coming to earth as Jesus, then dying and rising again to destroy death’s power over humanity, God has reset the world. We can be born afresh into a new world – the kingdom of God.
If you’ve never accepted his offer to reset your life, to make you a new creation, then it’s quite simple. Tell Jesus, then tell someone else.
Start by telling Jesus. Simply pray, and ask him to let you start over. Apologize for all the things you’ve said, done and thought to turn away from him, and tell Jesus you want to turn back to him.
Then tell others. First, let me know, and another Christian in your life who can support you. Then, tell the world, by being baptized. We are about to celebrate Redeemer Church / Redeem the Commute’s first baptism on February 8th, and we’d love for you to be next. This is the way to show on the outside what God is already doing on the inside.
Then follow this series to learn how Jesus intends to transform each area of our lives. How we adapt to the kingdom of God, even in the midst of a world where others haven’t. We’ll look at these key areas of life:
Public prayer is a hot button issue.
Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike!
Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings.
You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud.
I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society.
If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation.
You might not give public prayer, and the reasons for it, much thought at all.
But this week we’re going to explore when Jesus questioned the way people prayed in public.
Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?
