We’re recently started a new series called “reset”.  In the first week, we talked about how Jesus makes it possible to reset all of life, giving us a fresh start in life that impacts every key area.  We’re going to look at many of these in depth, and this week we see how Jesus resets our use of time.

There was a time in my life when I prided myself on never needing a day planner.  I remembered everything I signed up for, and never double booked.  That was high school.  Ever since, I’ve found my time needed to be managed.

Through university, I started to rely on a day planner, an old fashioned spiral bound book.  I got progressively busier, but could still say yes to pretty much anything I wanted.  I would stay up all night getting things done if I needed to.  I was young.

By the time I started working, I had to start making choices.  I can only be in one meeting, one event, or one place at a time.  When I first pastored a church, I was still working as a paramedic on the side, until I finally realized I simply didn’t have the time to do both things well.  And still today, I find myself constantly choosing between demands on my time.  It’s only escalated since having children.

I can go on.  You probably can, too.  Bottom line, unless we’re still kids, time is all about choices.  It’s a limited resource – we can’t create it, we can only choose how to use it.

The Future is something which everyone reaches at the rate of sixty minutes an hour, whatever he does, whoever he is.  ~C.S. Lewis

But what if you could reset your clock?

That used to be easy – whenever I’ve started a new job, I feel like it’s a chance to structure my time differently, within the constraints of set tasks, family and personal responsibilities.

But even then, it’s never clear what’s best.  Read one thing that says “say yes to every invitation, you never know who you’ll meet” but then I’ll read something else that says I should learn to say “no” to more invitations to protect my sanity and family.  Which is it?

With an extra hour, I don’t know whether I should work more, play with my kids, read the Bible, exercise, fix things around the house, or what.  Someone will advocate that each one is most important.  Time marches on.

Closely connected with goals, last week’s topic.

Question: What would you do with an extra hour in the day?  Why?  What would be your goal?

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course. Register for you and a friend today and come Wednesday night!

Read the Bible in Sync Today

Ryan Sim - May 20, 2014

Tuesday - Study It - Pioneer People

Pioneer Story

Right after the Holy Spirit filled the apostles, and enabled them to speak in languages of the world, we find Peter starts speaking to the assembled crowds in Jerusalem. We’re going to read part of his speech or sermon. Remember where he is – he is in Jerusalem – the center of his Jewish nation and religion. He says some dangerous things! Let’s listen in: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:32-41 ESV) He starts by pointing out that Jesus, who died on the cross, was no longer dead. Raised up, and there were witnesses. Peter and his fellow apostles, and everyone around them was, by implication of being in Jerusalem in those days, probably aware that Jesus was crucified and people claimed he was alive. Missing body was probably newsworthy, up for debate. Peter tries to make an important point by referencing their beloved former king, David. While he was alive, David wrote about someone – the Lord – sitting at God’s right hand and having seen their enemies overcome. Was David talking about himself? He was certainly a great king. But he’s dead, he wasn’t raised or ascended to heaven, like Jesus, who fits this description quite nicely. Connecting Jesus and David means Peter says Jesus is a king, or the king they have been waiting for. He names him Christ – the anointed one. Jewish Kings were anointed, but there was always talk in the Bible of a special king, the king, the anointed one, who they called the Messiah. David was merely a prototype, not the real deal. Jesus is. Then he thrusts his argument home. You crucified your Messiah, your king. This was a Jewish audience, but they weren’t the only ones complicit. The Romans were involved as well, once Jesus was handed over for trial. They are all implicated together, all of humanity is responsible. But Peter is talking to his fellow Jews, so he says you crucified your own King, knowing he is indicting his own people. He essentially says, we should have known better, even when the Romans didn’t. And the Bible says they were cut to the heart. Question: What does it mean to be"cut to the heart"? Why were Peter's audience cut to the heart? Have you ever had the experience of suddenly realizing how wrong you were about something important?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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