In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time.

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”  (Luke 10:38-42 ESV)

This can be a frustrating story.  We can relate to Martha!  Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing?  That sounds like what happens here.

Jesus might have gone a different direction here, right?  He might have told Mary to be more sensitive to Martha’s needs, and go help.  Or, he might have gone to help her himself.  Both would be consistent with Jesus’ teaching and character.

But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”

It comes down to the goal, the plan.  One thing is necessary, and it’s not what Martha is doing.  Two possibilities:

One option: Martha is concerned with gender roles.  In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit.

Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time.

Either way, seems she’s missed the goal.  Jesus is here.  He’s establishing his kingdom, starting with teaching a few individuals, his disciples.  Martha and Mary are invited to be a part of that select group of learners while he’s in their own home.  Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower.  Martha is letting those same things get in the way.

The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any.

He is the only one who can create time.  I act that way sometimes.  I leave no travel time between appointments, as if I’ll conjure time out of nowhere.

But, we only have so many hours in the day – time is a finite resource.  We have to choose how to spend them.  Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet.

One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“

The question is – what is good?

Question: What makes for a “good” use of time?

Read the Bible in Sync Today

Ryan Sim - May 2, 2013

Thursday - Act On It - Pompous Prayer

Sermon on the Mount

This week is about the practice of prayer, and our motivations. We've seen this week how God says we can get what we want out of prayer. If we want to pray, wherever, however, to know and love God, then we can have that kind of relationship with him - it's offered to us. If we want to pray in public to impress people with our big words and religiosity, we can have their applause. But that’s it. I think every sitcom has an episode with a high school reunion, where someone scrambles to find the most beautiful, successful date possible to make everyone else jealous. Dating them because of what other people will think, rather than because they truly want to know and love the person. In the same way, we can try and use God, and the outward signs of a relationship with him, to try and impress others. But Jesus gives us an example of prayer, known as the Lord's Prayer He started it out with relationship being number one. He began with Our Father. Actually, he said, Abba, an Aramaic word like daddy. Here’s my paraphrase: Your name is holy. We want your kingdom to come to this earth, for your realm of heaven to be our realm. We trust you to provide for us now and forever, even though we rebelled against you in sin. Because of that you owe us nothing, we owe you everything, but you gave us everything instead. Help us to forgive others in the same way, and keep us from temptation to sin and rebel against you again, so we never stray into evil again, but remain in your light. Every line is a reflection back to him of God’s values and teachings…as we’ve seen them in Jesus. This is not a prayer telling God anything he doesn't know…trying to use or control God. It's not a prayer about how big our words are, or how many there are. It's about relationship… God I know you and what you care about, and want to know and care about the same things. That attitude is most apparent in the line, "Your will be done." Challenge: Pray, this prayer today, quietly, alone. The version in Matthew, might be slightly different from what you may have memorized in the past…but we’ll use it because it’s what we studied today. Start with the whole thing. Then go line by line, and pray to God about each line. “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:9-13 ESV)

From Series: "Sermon on the Mount"

Discuss the Daily Challenge

More From "Sermon on the Mount"

Powered by Series Engine