In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time.
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:38-42 ESV)
This can be a frustrating story. We can relate to Martha! Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing? That sounds like what happens here.
Jesus might have gone a different direction here, right? He might have told Mary to be more sensitive to Martha’s needs, and go help. Or, he might have gone to help her himself. Both would be consistent with Jesus’ teaching and character.
But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”
It comes down to the goal, the plan. One thing is necessary, and it’s not what Martha is doing. Two possibilities:
One option: Martha is concerned with gender roles. In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit.
Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time.
Either way, seems she’s missed the goal. Jesus is here. He’s establishing his kingdom, starting with teaching a few individuals, his disciples. Martha and Mary are invited to be a part of that select group of learners while he’s in their own home. Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower. Martha is letting those same things get in the way.
The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any.
He is the only one who can create time. I act that way sometimes. I leave no travel time between appointments, as if I’ll conjure time out of nowhere.
But, we only have so many hours in the day – time is a finite resource. We have to choose how to spend them. Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet.
One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“
The question is – what is good?
Question: What makes for a “good” use of time?
Read the Bible in Sync Today
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Today, the poor are often excluded from active participation in society’s big events. We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come. Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.
http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/
I once did a survey where we asked, “Why don’t people go to church?” One woman told me, “I can't come to church because i haven't got enough money.” It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees. But she did, and was excluded as a result!
The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)
These shepherds were not the farmers we envision today. These shepherds spent 24/7 with their sheep, even sleeping outside. This was physical, taxing, nomadic work. Yet they play a key role – they are the first outsiders to acknowledge who he is. They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening. Then they are the first to tell the story to others.
We all have a role to play in God's plan, story, and our bank balance is no barrier. Our worldly skills are no barrier. Our history is no barrier. There is a barrier, but God has dealt with it, as we’ll see tomorrow.
Question: Why might God choose poor or financially precarious people for such key roles in his story? What does it communciate? How would the story be different if God had chosen wealthy parents and visitors?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
