We’re going to look at a second story from the Bible this week, this one about Jesus in Luke 9:57-60
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Just like yesterday’s story, this is a tough one to interpret, since we probably didn’t expect this kind of response from Jesus. It sounds to us like the man’s father just died, and Jesus says he can’t mourn. He comes across as cold and even cruel, but mostly because we lack cultural understanding. There are again two possibilities for why he responds this way:
One option: The man’s father is actually dead, sometime in the recent past. He’s been put in a very hot middle eastern tomb. The son wants to wait up to a year, so he can go and place his father’s bones in a bone box, an ossuary, for secondary burial in a family tomb. This would have been a very important duty for a Jewish son, but Jesus says it’s not as important as God’s kingdom.
Another option: This is a stall tactic. The man’s father is not dead. The son wants to wait until his father dies and leaves him the inheritance. He only wants to follow Jesus when there will be no financial risk.
Following Jesus looks different today – it’s not as simple as joining his entourage on a dusty road. It changes us in many other ways, and we’re going to explore lots of those changes in the next few weeks.
Either way, we’ll be tempted to delay. We’ll want to put off financial changes until we retire, service changes until we have more time, and so on. But Jesus’ response to this man should inform us that Jesus needs to be first in our daytimer.
Question: What aspect of following Jesus are you tempted to put off?
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Our efforts to impose rest on ourselves often fail. That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc. We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God. Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.
In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”
It’s hard work being separated from God. God said it would be – sin meant we would have to toil to overcome thorny ground and survive. But we can find our rest in God. In Jesus, we have access to that rest once again, even though we opted out in sin. Jesus did the ultimate work of closing the separation between us and God.
We can once again join him in building his kingdom, in his creative work. We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on. Whatever is consistent with his plan and purpose.
And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will. We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him. This says it nicely:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. (Hebrews 4:9-10 ESV)
It’s in knowing God is God, and we are not, that we find rest.
Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.
Challenge: Make a list of the excuses and reasons you’ve used to avoid rest. Pray about each one of these and turn them over to God in trust.
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
