We’re going to look at a second story from the Bible this week, this one about Jesus in Luke 9:57-60
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Just like yesterday’s story, this is a tough one to interpret, since we probably didn’t expect this kind of response from Jesus. It sounds to us like the man’s father just died, and Jesus says he can’t mourn. He comes across as cold and even cruel, but mostly because we lack cultural understanding. There are again two possibilities for why he responds this way:
One option: The man’s father is actually dead, sometime in the recent past. He’s been put in a very hot middle eastern tomb. The son wants to wait up to a year, so he can go and place his father’s bones in a bone box, an ossuary, for secondary burial in a family tomb. This would have been a very important duty for a Jewish son, but Jesus says it’s not as important as God’s kingdom.
Another option: This is a stall tactic. The man’s father is not dead. The son wants to wait until his father dies and leaves him the inheritance. He only wants to follow Jesus when there will be no financial risk.
Following Jesus looks different today – it’s not as simple as joining his entourage on a dusty road. It changes us in many other ways, and we’re going to explore lots of those changes in the next few weeks.
Either way, we’ll be tempted to delay. We’ll want to put off financial changes until we retire, service changes until we have more time, and so on. But Jesus’ response to this man should inform us that Jesus needs to be first in our daytimer.
Question: What aspect of following Jesus are you tempted to put off?
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Jesus always has the Pharisees, or religious lawyers, in mind as he teaches.
Pharisees were essentially seeking a checklist of laws they can work through.
Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list.
It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance.
Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through.
Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate.
Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God.
The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things?
Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness.
We are instinctively self-centered, self-loving. Fall.
40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world."
Almost 80% say that their friends use social media for those reasons.
So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love.
Self-love is powerful. Usually our guide – now Jesus says it’s for others, too.
Jesus calls us to an awareness of others as God’s beloved children, too.
We’re not the only ones.
Prevents need for endless rules for every situation. Put self in other’s shoes.
Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?
