We’re looking this week at how our views of money change as followers of Jesus.  Here are the words of Paul, one of the first Christian leaders, to his protégé, Timothy.

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.  (1 Timothy 6:17-19 ESV)

A Christian author, NT Wright note that we give lip service to the maxim that “money can’t buy happiness” and then give life-service to the opposite.

We don’t need to prove it, we’ve all seen this kind of thing.

One example, when someone is quite wealthy, they might buy more homes.  But since they can’t be everywhere at once, they need to get security systems or guards, repair people, landscapers and more.

With more wealth comes the need for lawyers, accountants, investment advisors, and all the work and stress of coordinating them properly.

A friend owns a home by the lake, which is beautiful.  But the amazing view comes at a cost, as they are constantly replacing shingles after every windstorm.

Another example: Justin Bieber’s incredible success and wealth may also be his downfall.  He is able to try and buy happiness in cars, drugs, and surround himself with friends so dazzled by it all that they won’t try to stop him.  But we’ve seen recently, that it’s not working.  His wealth has turned into a trap, a snare.

Is Paul saying money is bad?  Or houses by the lake, or pop music?  No, but money is also not good, or happiness, in and of itself.

This is why Paul says carefully, the love of money is the root of many evils.

Money isn’t the good to be loved.  It represents the good, it’s just a piece of paper, metal or computer data used to exchange for actual goods and services.  The further our modern currency gets from the actual goods it was meant to represent, the closer it gets to an idol for worship in and of itself.  Money is a stand-in for actual goods, and becoming less and less grounded in reality since treasuries no longer actually have to have gold on hand for every dollar they print.

What are idols?  They were things like statues worshipped for rain, sun, fertitility, whatever people wanted to control.  They stand in for a real relationship with God who can’t be controlled.  They allow us to become ungrounded from reality, since we elevate ourselves to the status of controlling nature through our gods.

If we pursue money alone, we are pursuing something at the whim of the markets that is ultimately meaningless. We can see this as the Canadian dollar recently plugned below 90 cents US.  Manufacturers who signed contracts at $1.00, bought supplies at $0.95 and got paid at $0.90 have all seen just how subjective money can be when it’s unhinged from the actual goods it is meant to represent.

The risk is that we’ll pursue this kind of thing in life, and worship things in our lives whose value is constantly in flux, hardly eternal.  They may not be little statues anymore, but idols are very much objects of worship today.

That’s why Paul states the obvious truth: we brought nothing into this world, we cannot take anything out.  Despite that, we regularly treat money, possessions in life as if they are permanent and of eternal value.

Question: When have you seen someone’s love for money lead to evil?

Read the Bible in Sync Today

Ryan Sim - May 27, 2014

Tuesday - Study It - Pioneer Practices

Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once. With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help. Listen to how their first communities were described by Luke in the book of Acts: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) The Apostle’s Teaching and Fellowship This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it. In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that. These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well. Breaking of the Bread At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal. The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me. With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered. Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime, Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?

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