We’re looking this week at how our views of money change as followers of Jesus.  Here are the words of Paul, one of the first Christian leaders, to his protégé, Timothy.

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.  (1 Timothy 6:17-19 ESV)

A Christian author, NT Wright note that we give lip service to the maxim that “money can’t buy happiness” and then give life-service to the opposite.

We don’t need to prove it, we’ve all seen this kind of thing.

One example, when someone is quite wealthy, they might buy more homes.  But since they can’t be everywhere at once, they need to get security systems or guards, repair people, landscapers and more.

With more wealth comes the need for lawyers, accountants, investment advisors, and all the work and stress of coordinating them properly.

A friend owns a home by the lake, which is beautiful.  But the amazing view comes at a cost, as they are constantly replacing shingles after every windstorm.

Another example: Justin Bieber’s incredible success and wealth may also be his downfall.  He is able to try and buy happiness in cars, drugs, and surround himself with friends so dazzled by it all that they won’t try to stop him.  But we’ve seen recently, that it’s not working.  His wealth has turned into a trap, a snare.

Is Paul saying money is bad?  Or houses by the lake, or pop music?  No, but money is also not good, or happiness, in and of itself.

This is why Paul says carefully, the love of money is the root of many evils.

Money isn’t the good to be loved.  It represents the good, it’s just a piece of paper, metal or computer data used to exchange for actual goods and services.  The further our modern currency gets from the actual goods it was meant to represent, the closer it gets to an idol for worship in and of itself.  Money is a stand-in for actual goods, and becoming less and less grounded in reality since treasuries no longer actually have to have gold on hand for every dollar they print.

What are idols?  They were things like statues worshipped for rain, sun, fertitility, whatever people wanted to control.  They stand in for a real relationship with God who can’t be controlled.  They allow us to become ungrounded from reality, since we elevate ourselves to the status of controlling nature through our gods.

If we pursue money alone, we are pursuing something at the whim of the markets that is ultimately meaningless. We can see this as the Canadian dollar recently plugned below 90 cents US.  Manufacturers who signed contracts at $1.00, bought supplies at $0.95 and got paid at $0.90 have all seen just how subjective money can be when it’s unhinged from the actual goods it is meant to represent.

The risk is that we’ll pursue this kind of thing in life, and worship things in our lives whose value is constantly in flux, hardly eternal.  They may not be little statues anymore, but idols are very much objects of worship today.

That’s why Paul states the obvious truth: we brought nothing into this world, we cannot take anything out.  Despite that, we regularly treat money, possessions in life as if they are permanent and of eternal value.

Question: When have you seen someone’s love for money lead to evil?

Read the Bible in Sync Today

Ryan Sim - April 23, 2013

Tuesday - Study It - Generosity

Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them. This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial. First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity. Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others. This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed. Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor. Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal. Same today. Jesus’ followers don’t have a monopoly of giving, or niceness. Charitable giving by Canadians was $10.6B in 2010 Some Christian, some not. Giving is widespread. When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people. What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money. Wants them to hide their giving from others, hide from self, show to God. Today, we look at hiding it from others He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks. Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not. Wants their motivation to be something other than being noticed by others. Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?

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