This week we’re trying to see the difference between a follower of Jesus, and someone else, in terms of how we see and use money.
Maybe you’ve seen a video going around the Internet with Kevin O’Leary, of Dragon’s Den, saying it’s just fantastic that the richest 85 people in the world have as much wealth as the 3.5 billion poorest. He says it’s fantastic because it will inspire the poor to get rich themselves.
We’ve attached it if you’d like to watch.
The Bible thinks quite differently about the relationship between rich and poor, in the passage that immediately follows what we read yesterday:
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Timothy 6:17-19 ESV)
Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven.
When we are generous, sharing with those in need, we are actually doing something of real value and eternal value that Paul calls a good foundation for the future. That is truly life. When others hoard, they are missing the point. They are living a false life with limited value and longevity.
Finding that balance is of course always hard. How much is enough to gain, save, and give? Yesterday’s reading set a low bar: But if we have food and clothing, with these we will be content.
I have always liked a sermon preached by John Wesley centuries ago on the topic of money, that could be summed up as: Gain all you can, save all you can, give all you can. In isolation, each part would bring destruction, but together they make sense. You have to make money to be generous, but if you pursue making too much, you will crash or lose faith. You also have to save money to give money – wisely spending to have some left over, and by having stability in order to help others.
Question: How else do you think a follower of Jesus looks at money differently from someone else? How does gaining/saving/giving all you can impact retirement, debt, etc. Why?
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One friend, speaking on this passage, gave this advice: When in conflict, we typically assume it's 80% their fault, 20% ours. But approach the argument as if it's the opposite, since that’s how the other person sees it!
Jesus said, "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye."
It's a ridiculous image. But usually we can recognize some truth in it. It's embarassing for us, because we know it's something we've done. Story of someone driving down road, sketchy people, judging them. Reazlizes speeding! “They might be breaking, or planning to break the law, but I am 100% guilty!”
We don’t judge ourselves by the same standards we use for others. It's right in the log and speck imagery: We are the worst possible eye surgeon, but ready to give it a try all the same.
Specks are not harmless – don’t ignore one! Left alone in our own eye, or anyone else's, they become inflamed irritants…you are a bad friend if you ignore the speck in someone else's eye.
But to be that good friend, first take log out of your own eye - approach other person with humility and self-awareness.
Jesus' death on the cross is central. It allows us to become aware of brokenness and sin - we needed Jesus to die for us. This can help us believe we are no better than others - we all needed relief from sin. To approach that other person, we have to believe we are worse, or as bad, as anyone else.
But Jesus' death on the cross also tells us we are loved. By showing us how loved we are, Jesus has removed any of our motivations to avoid hard conversations by fear. We are loved, even in the hard conversations.
Challenge: Who do you want to criticize or judge? Are you guilty of the same? Approach that person on the level, tell them you’re working on this issue in yourself, and see what happens from there.
