We’re looking at how following Jesus impacts our view of money. I sat in Chapters a couple weeks ago, next to some guys talking about motorcycles. They all rode one kind of bike or another, and were talking about insurance, alarms and more.
One man was about to sell his house, and wanted to use the profit, all of it, to buy his dream bike. His friend got upset, and said, this is because you’re single. I could never spend like that with a wife and kids, I have too many responsibilities.
The motorcycle buyer said, “I Know, there are a lot of better ways I could spend the money, too, but this is my dream bike, I just have to have it”.
These guys had significantly different values about money. Partly this is because of their different experiences – the guy with a family had to change his spending habits to support something more important than his dream bike.
I do have to wonder, though, if this will remain his buddy’s dream bike, or if there’ll be a new dream in five, then, twenty years while this one sits in the garage. Or what happens when he can’t ride anymore, and has to sell a depreciated bike. Will this still be his dream, or is the dream always changing?
In yesterday’s passage of scripture, Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven, instead of on earth.
In other words, we need to dream bigger dreams than motorcycles and vacations. They’re not bad in and of themselves, but when they become our dream, prioritized over all else, we’ve made them into our ultimate good, and that’s very bad for us. A few weeks ago, I defined sin in this way, as when we take something good, make it our ultimate good, and that is ultimately bad for us.
We free ourselves from slavery to false, empty and fluctuating dreams by gaining and saving in order to give generously. In our series on Becoming Like Family, we talking about three ways to give: to Christian ministries like Redeem the Commute, to other work consistent with God’s kingdom values, and to save in order to directly help friends and family in need.
Challenge: Write, sketch, or imagine God’s dream for you in his kingdom. What lasting impact has he positioned you to make on the world? What financial changes would you have to make to do it?
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In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows:
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7)
When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes.
Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby.
His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest.
This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way?
Question: What might God be trying to tell us in coming to earth in this way?
Reminder: We are reading the Bible in sync as one community - so check out today's reading here.
