Hi! Welcome to Redeem the Commute. I’m Ryan, you host for the daily challenges. These daily challenges are meant to help people explore what it means to follow Jesus even during our busy commuting lifestyle. If you’ve never looked into what that means in the first place, I’d really encourage you, check out our Christianity 101 course first. You can take it live in-person or through our mobile app; great introduction to the basic concepts of what it means to follow Jesus that we try to build on in the Daily Challenges.

Every day and week, we follow a rhythm to help us, as one community, learn what it means to follow Jesus even when we’re not physically together. Every Monday,we introduce the idea for the week. Every Tuesday, we see what the Bible has to say. Every Wednesday, we allow ourselves to be challenged in our thoughts. Every Thursday, we try to apply it and live it out in our lives. Every Friday, we take time to pray and reflect on the topic. Saturday is a day for rest and then Sunday is a day for community. We’re going to start gathering together as one community soon. We just recently had a great baptism service and celebration where a number of our members came together in one place to worship God. We’re going to do that more and more often over this year. So, stay tuned for some of our upcoming gatherings.

We’re in a series right now called, “Reset.” We’re looking at how deciding to follow Jesus resets everything in our lives. We’ve looked at a number of areas that it impacts. This week we’re going to look at how following Jesus impacts our views of food and the body. That’s why I’m here in a Chinese buffet, a place where people indulge, enjoy a huge selection of food and can have as much as they like.

This kind of a topic about food and the body might surprise you. You might expect Redeem the Commute to be focused more on spiritual things, not having much to do with what we eat and what we do with our bodies, but the two are very closely connected. Tomorrow we’re going to see how the Bible says that these two are connected, but it’s probably something that you know from experience as well. Think of those times in life when somebody’s struck with a serious illness. You almost immediately turn to prayer. We have this sense that spirituality and our physical bodies are both connected.

Just look at people’s interest in yoga today. It’s amazing to see how people are longing for a way to connect spirituality and physicality in a way that Christianity has maybe neglected. Christianity does connect body and faith in a lot of different ways through things like the Lord’s Supper, breaking bread and wine, connecting Jesus’ death on the cross with actual bread and wine. There’s a physical sign of something amazing that happened a long time ago. Or, baptism where somebody’s washed cleaned spiritually, symbolized with water washing them clean on the outside. There’s a huge connection between the two. Maybe you can think of some others. That’s what I want you to think about today.

Question: I hope you’ll join with some other friends from the train or bus, or from the neighborhood, somebody else you can discuss our Daily Challenges with. Discuss with them today’s question, “How else do you think the spiritual and physical are connected for Christians?” What examples have you seen?”

Well, have a great discussion. Don’t forget, we’re reading the Bible in sync as a community. So, check our website or app to see what today’s Bible reading is. Have a great one. I’ll see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - December 17, 2013

Tuesday - Study It - The Night That Changed the Poor

In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows: 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7) When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes. Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby. His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest. This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way? Question: What might God be trying to tell us in coming to earth in this way? Reminder: We are reading the Bible in sync as one community - so check out today's reading here.

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